Now showing items 11-20 of 26
Scribentis imagines in Ovidian Authorship and Scholarship. A study of the Epistula Sapphus (Heroides 15)
(The University of Bergen, 2007-06-01)
Teleological sentiments from Saint Augustine's De Civitate Dei contra Paganos and the extra- inter- and subtextual potentiality of appeal to its pagan aristocratic reader
(The University of Bergen, 2013-11-19)
This Master's thesis demonstrates a plurality of textual rapports between a pagan aristocratic reader, imposed as a straw man, and Saint Augustine of Hippo's text of De Civitate Dei contra Paganos. It frequently uses ...
An annotated critical edition of an unpublished Byzantine Menaion for June: Codex Lesbiacus Leimonos 11
(The University of Bergen, 2007-10-26)
The present thesis is an annotated critical edition of an unpublished collection of hymnographical texts. The collection, some of the texts of which was in use in the Byzantine and (later) the Orthodox Church between the ...
Gotisk affaradag jul vid det bysantinska hovet: Ur Konstantin Porphyogennetos De ceremoniis, med anmärkningar av Nils Sjöberg, Johann Jakob Reiske, Martin P:n Nilsson och Pär Sandin
(KulturOrgan Skadinaujo, 2009)
The description of the "Gothic play" in Constantin Porphyrogennetus, De ceremoniis (vol. II pp. 181ff. Voigt) may ultimately go back to the Scandinavian custom "Affaradag jóla", during which Yule was driven out violently ...
Corporeality, Consciousness and Religion A Study in Søren Kierkegaard’s Anthropology
(The University of Bergen, 1981)
Tacitus og Senatus Consultum de Cn Pisone Patre Den kronologiske diskrepansen mellom den litterære og den epigrafiske kilde
(The University of Bergen, 2006-09)
A Greek delocutive noun? Some notes on ποίφυγμα and its alleged cognates
Delocutives are formed with an utterance (x) as a radical. Common in Greek are verbs meaning "say x" (e.g., πατερίζω); nominal formations denote for instance a person saying x or the utterance x per se. The latter type ...
Tre studier i Vergilius' Aeneid: Ideologi och litterär påverkan i skildringen av Neptunus, Aeolus, Aeneas och Iulus
(1) In Aen. 1.50-156, Aeolus, king of winds, enforces his will by imperium, vincla ('fetters') and carcer ('imprisonment'), but his vanquisher, Neptune, lord of the sea, by dictis ('words'), hence relying on natural authority ...
The Man of authority: images of power in Virgil’s Aeneid 1.50–156
In Aen. 1.50-156, Aeolus, king of winds, enforces his will by /imperium/, /vincla/ ('fetters') and /carcer/ ('imprisonment'), but his vanquisher, Neptune, lord of the sea, by /dictis/ ('words'), hence relying on natural ...
Ad notandum, inveniendum, memorandum: Funksjonen av Notamonogrammer i et Cistercienser-manuskript fra sent 1100-tall
(The University of Bergen, 2016-05-25)
The subject of my Master thesis is the function of Nota-signs in the margins of a late 12th century manuscript, Ms.28, owned by the Library of the University of Bergen. The signs in question are 107 monograms of the word ...