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dc.contributor.authorGranberg, Anne
dc.date.accessioned2021-05-20T08:26:19Z
dc.date.available2021-05-20T08:26:19Z
dc.date.created2020-11-16T18:21:37Z
dc.date.issued2020
dc.identifier.issn1670-6242
dc.identifier.urihttps://hdl.handle.net/11250/2755789
dc.description.abstractThe recent upsurge in interest in the role of emotions in politics is not a coincidence, but linked to our current political situation: We have extreme nationalism in India, authoritarians like Erdoğan and Orbán, as well popular far right political parties like the French National Front in Europe, and right-wing populists[1] like Trump and Bolsonaro in power in the US and Brazil. According to the sociologist Cas Mudde in his book The Far Right Today there is something new in this situation compared to a few decades ago: During most of the postwar era, the far right was seen as a “normal pathology” of western democracy, that is, as essentially a pre-modern fringe phenomenon, ideologically unconnected to modern democracy, and supported by just a small minority of the population (Mudde, 2019, 106-107).en_US
dc.language.isoengen_US
dc.publisherThe University of Akureyrien_US
dc.rightsNavngivelse-DelPåSammeVilkår 4.0 Internasjonal*
dc.rights.urihttp://creativecommons.org/licenses/by-sa/4.0/deed.no*
dc.titleEmotional Politics – Some notes on anger, resentment and compassionen_US
dc.typeJournal articleen_US
dc.typePeer revieweden_US
dc.description.versionpublishedVersionen_US
cristin.ispublishedtrue
cristin.fulltextoriginal
cristin.qualitycode1
dc.identifier.cristin1848530
dc.source.journalNordicum-Mediterraneumen_US
dc.source.4015
dc.source.142
dc.identifier.citationNordicum-Mediterraneum. 2020, 15(2)en_US
dc.source.volume15en_US
dc.source.issue2en_US


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