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dc.contributor.authorSeland, Eivind Heldaas
dc.date.accessioned2022-05-06T06:50:50Z
dc.date.available2022-05-06T06:50:50Z
dc.date.created2022-01-04T14:51:00Z
dc.date.issued2021
dc.identifier.issn2199-4463
dc.identifier.urihttps://hdl.handle.net/11250/2994441
dc.description.abstractLong distance merchants occupied socially liminal positions in pre-modern societies, operating across in-groups that were mostly defined by birth. This created a double need for social cohesion within the merchant collective and attachment to host societies. As has been argued in studies based on epigraphic and literary sources, religion was of prime importance in creating the social infrastructure necessary for this. Below, cases from the well-documented cities of Palmyra, Dura Europos, and Berenike are examined, with the aim of applying this insight on archaeological con- texts: How are the religious activities of traders and other mobile and socially liminal groups potentially visible in the material record and the urban landscape?en_US
dc.language.isoengen_US
dc.publisherMohr Siebecken_US
dc.titleTrade, Traders, and Religion in Gateway-Cities of the Roman Easten_US
dc.typeJournal articleen_US
dc.typePeer revieweden_US
dc.description.versionpublishedVersionen_US
dc.rights.holderCopyright 2021 Mohr Siebecken_US
cristin.ispublishedtrue
cristin.fulltextoriginal
cristin.qualitycode1
dc.identifier.doi10.1628/rre-2021-0019
dc.identifier.cristin1974503
dc.source.journalReligion in the Roman Empireen_US
dc.source.pagenumber297-312en_US
dc.identifier.citationReligion in the Roman Empire. 2021, 7 (2), 297-312.en_US
dc.source.volume7en_US
dc.source.issue2en_US


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