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dc.contributor.authorMacCarthy, Michelle
dc.date.accessioned2017-04-11T11:56:39Z
dc.date.available2017-04-11T11:56:39Z
dc.date.issued2016-08
dc.PublishedThe Australian Journal of Anthropology 2016, 27(2):149-167eng
dc.identifier.issn1757-6547
dc.identifier.urihttps://hdl.handle.net/1956/15681
dc.description.abstractTrobriand dance is a key cultural expression and a means of communicating subjectivity in a number of ways: it expresses aspects of kinship, gender, morality, and ideas about modernity and primitivity. In a region with a long history of Christian missions, coupled with a recent ‘Revival’ brought about by the arrival of Pentecostal forms of worship, certain dances come to be key markers of particular moral positions. Primary among these is the Tapioca Dance, famed far beyond the Trobriands, but problematic in local discourses and practice. This paper examines the ways in which such dances make sexuality public, and why this is such a concern for ‘Revived’ (and other) Christian Trobriand Islanders.en_US
dc.language.isoengeng
dc.publisherWileyeng
dc.rightsAttribution CC BY-NC-NDeng
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/eng
dc.subjectTrobriand Islandseng
dc.subjectTapioca Danceeng
dc.subjectperformanceeng
dc.subjectChristianityeng
dc.subjectgendereng
dc.titleThe morality of mweki: Performing sexuality in the ‘Islands of Love’eng
dc.typePeer revieweden_US
dc.typeJournal articleen_US
dc.date.updated2016-12-15T09:16:57Z
dc.description.versionpublishedVersion
dc.rights.holderCopyright 2016 The Author(s)en_US
dc.identifier.doihttps://doi.org/10.1111/taja.12191
dc.identifier.cristin1411056


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