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dc.contributor.authorJacobsen, Christine M.
dc.date.accessioned2018-07-05T07:52:44Z
dc.date.available2018-07-05T07:52:44Z
dc.date.issued2017
dc.PublishedJacobsen CM. Veiled Nannies and Secular Futures in France. Ethnos, 2017, 83(3):544-566eng
dc.identifier.issn0014-1844
dc.identifier.issn1469-588X
dc.identifier.urihttps://hdl.handle.net/1956/17869
dc.description.abstractThis article focuses on recent French efforts to expand legal regulation of religious symbols to childcare. Controversies over ‘veiled nannies’ serve as points of departure for investigating laïcité – French secularism – through which religion is regulated. The investigation is based on fieldwork among Muslim women in Marseille and on the analysis of legal decisions, official documents, and media. The debates on whether to legislate on religious symbols in the domain of childcare reveal how the line between religion and politics, and private and public is continuously redrawn through state efforts to cultivate and govern (secular) Republican selves. Drawing on Agrama’s [2012a. Questioning Secularism: Islam, Sovereignty and the Rule of Law in Egypt. Chicago, IL: University of Chicago Press] conceptualisation of secularism as a ‘problem-space’, I argue that legal regulation of religious symbols institutionalises a ‘secular suspicion’ at the heart of efforts to imagine and govern French society and its future, a future in which Muslims increasingly find it difficult to imagine themselves.en_US
dc.language.isoengeng
dc.publisherRoutledgeeng
dc.rightsAttribution-NonCommercial-NoDerivatives CC BY-NC-NDeng
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/eng
dc.subjectFranceeng
dc.subjecthijabeng
dc.subjectreligious freedomeng
dc.subjectsecular suspicioneng
dc.subjectpublic and privateeng
dc.titleVeiled Nannies and Secular Futures in Franceeng
dc.typeJournal articleeng
dc.typePeer reviewedeng
dc.date.updated2018-03-08T10:26:07Z
dc.description.versionpublishedVersion
dc.rights.holderCopyright 2017 the authoreng
dc.identifier.doihttps://doi.org/10.1080/00141844.2017.1313288
dc.identifier.cristin1543313
dc.source.journalEthnos


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