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Critical notes on Aeschylus

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dc.contributor.author Sandin, Pär
dc.date.accessioned 2010-04-16T11:23:49Z
dc.date.available 2010-04-16T11:23:49Z
dc.date.issued 2002
dc.identifier.citation Eranos (100): 146-160 en
dc.identifier.issn 0013-9947
dc.identifier.uri http://hdl.handle.net/1956/3883
dc.description.abstract In Sept. 915 read δόμων μὰν (Schneider) ἀχώ || ἐπ’ αὐτούς, in 926 ἆ δυσδαίμων σφιν (or σφῷν) || τεκοῦσα. In Supp. 960 read εἰ δ’ ἐκεῖ. In Supp. 1002 read χἄλωρα κωλύονθ’ ὁμῶς μέλειν ἔρῳ: “Cypris proclaims the ripe fruit as well as the reluctant pray to be a care of Love”. In Ag. 557 Schwerdt’s ἂν λάχοιμεν is worth consideration. In Cho. 155 read ἀφευέτω for ἀπεύχετον. In Eum. 490 read καταστροφαὶ δ’ ἐμῶν. The existence of objective truth and the possibility of using language as a tool for its investigation are necessary pragmatic assumptions of any scholarly activity. Karl Popper’s philosophical framework offers a defence against accusations of theoretical naïveté. en
dc.language.iso eng en
dc.publisher Eranos en
dc.rights Copyright Eranos. All rights reserved. Reproduced with permission. en
dc.subject Aeschylus en
dc.subject Textual criticsm en
dc.subject Philosophy of science en
dc.title Critical notes on Aeschylus en
dc.type Journal article en
dc.subject.nsi VDP::Humaniora: 000::Språkvitenskapelige fag: 010::Klassisk filologi: 032 no
dc.subject.nsi VDP::Humaniora: 000::Filosofiske fag: 160::Filosofi: 161 no


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