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dc.contributor.authorSørensen, Tonje Haugland
dc.date.accessioned2023-01-18T09:54:10Z
dc.date.available2023-01-18T09:54:10Z
dc.date.created2022-12-27T17:14:55Z
dc.date.issued2022
dc.identifier.issn1062-7987
dc.identifier.urihttps://hdl.handle.net/11250/3044220
dc.description.abstractCentral to this reflection upon the interconnectedness between the destruction of a monument in Norway after the Second World War and iconoclasm will be work by Swiss art historian Dario Gamboni who, in The Destruction of Art (1997), argues that any understanding of modern and contemporary iconoclasm must be contextualized via the redefinition of art and its actual autonomy. In so doing, this article will open a twofold reflection concerning iconoclasm as an act of destruction, while also reflecting as to whether or not the very term ‘iconoclasm’ is perhaps best understood by what Dutch scholar Mieke Bal (2002) has called a ‘travelling concept’. The latter will hopefully allow for a consideration of iconoclasm through interdisciplinary cultural analysis, and, as such, enrich our understanding of the term and its practices in both historical and contemporary perspectives.en_US
dc.language.isoengen_US
dc.publisherCambridge University Pressen_US
dc.rightsNavngivelse 4.0 Internasjonal*
dc.rights.urihttp://creativecommons.org/licenses/by/4.0/deed.no*
dc.titleDestruction of a Sacrosanct Past: Iconoclasm and Norse Revival in Post-war Norwayen_US
dc.title.alternativeDestruction of a Sacrosanct Past: Iconoclasm and Norse Revival in Post-war Norwayen_US
dc.typeJournal articleen_US
dc.typePeer revieweden_US
dc.description.versionpublishedVersionen_US
dc.rights.holderCopyright 2022 the authoren_US
cristin.ispublishedtrue
cristin.fulltextoriginal
cristin.qualitycode1
dc.identifier.doi10.1017/S1062798722000400
dc.identifier.cristin2097616
dc.source.journalEuropean Reviewen_US
dc.source.pagenumberS108-S114en_US
dc.identifier.citationEuropean Review. 2022, 30, S108-S114.en_US
dc.source.volume30en_US


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