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dc.contributor.authorGilhus, Ingvild S.
dc.date.accessioned2023-02-01T10:00:32Z
dc.date.available2023-02-01T10:00:32Z
dc.date.created2022-12-14T10:16:18Z
dc.date.issued2022
dc.identifier.issn0022-4227
dc.identifier.urihttps://hdl.handle.net/11250/3047667
dc.description.abstractThe article comments on the three challenges, which Mattias Brand presents in the Introduction: the questioning of central concepts, multiplication and fragmentation, and communication with a large audience. It also comments on Nickolas P. Roubekas article, “Asking Old Questions Anew: On the History of Religions.” The author stresses the lack of stability in the concept of religion and that those definitions must be modified and refined. A realistic goal for historians of religion is to a higher degree to contribute to middle-range theories where theories and empirical research are more closely integrated. Since religions of the past make up a significant part of the religion/s that have ever existed, they are essential to include in a comparative study of religion. The author finally points out that successful theorising in the historical study of religion should include students.en_US
dc.language.isoengen_US
dc.publisherWileyen_US
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 Internasjonal*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/deed.no*
dc.titleThe Study of the Past and its Present Challenges in the Study of Religionsen_US
dc.typeJournal articleen_US
dc.typePeer revieweden_US
dc.description.versionpublishedVersionen_US
dc.rights.holderCopyright 2022 the authoren_US
cristin.ispublishedtrue
cristin.fulltextoriginal
cristin.qualitycode1
dc.identifier.doi10.1111/1467-9809.12904
dc.identifier.cristin2092902
dc.source.journalJournal of Religious Historyen_US
dc.source.pagenumber642-652en_US
dc.identifier.citationJournal of Religious History. 2022, 46 (4), 642-652.en_US
dc.source.volume46en_US
dc.source.issue4en_US


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Attribution-NonCommercial-NoDerivatives 4.0 Internasjonal
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