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dc.contributor.authorVogt, David G. C.
dc.date.accessioned2024-05-13T08:28:31Z
dc.date.available2024-05-13T08:28:31Z
dc.date.created2023-08-31T15:36:17Z
dc.date.issued2024
dc.identifier.issn1382-4554
dc.identifier.urihttps://hdl.handle.net/11250/3130010
dc.description.abstractThe Moral Equality Account of Hypocrisy (ME) is a prominent theory of why hypocrites lack moral standing to blame. Hypocrites make exceptions for themselves and thereby implicitly deny moral equality, which is an essential premise of moral standing to blame. ME has recently faced challenges from philosophers who deny that it is the hypocrite’s rejection of moral equality that causes her to lose moral standing to blame. I have distinguished three main challenges which I discuss and rebut in this article: “The Internal Blame and Blame of Fictional Characters Challenge”, which I attribute to Todd (2019), and “The Hypercrite Challenge” and “The Inegalitarian Norm Challenge”, which are due to Lippert-Rasmussen (2021). The article begins by offering an account of ME. It fills in a few gaps in the theory, by explaining why it is necessary for a blamer to invoke a special right to blame and by determining the type of right that standing to blame is. It also distinguishes between the question of why hypocrisy is wrong or bad, and the question of why it undermines moral standing to blame. I hold that several theories provide plausible answers to the first question, but only ME has so far given a good answer to the second question. When distinguishing properly between these two questions, we see that ME can respond satisfactorily to the three challenges.en_US
dc.language.isoengen_US
dc.publisherSpringeren_US
dc.rightsNavngivelse 4.0 Internasjonal*
dc.rights.urihttp://creativecommons.org/licenses/by/4.0/deed.no*
dc.titleWhy the Moral Equality Account of Hypocrisy Does Not Fail After Allen_US
dc.typeJournal articleen_US
dc.typePeer revieweden_US
dc.description.versionpublishedVersionen_US
dc.rights.holderCopyright 2023 The Author(s)en_US
cristin.ispublishedtrue
cristin.fulltextoriginal
cristin.qualitycode2
dc.identifier.doi10.1007/s10892-023-09454-5
dc.identifier.cristin2171448
dc.source.journalThe Journal of Ethicsen_US
dc.source.pagenumber171–186en_US
dc.relation.projectNorges forskningsråd: 315499en_US
dc.identifier.citationThe Journal of Ethics. 2024, 28, 171–186.en_US
dc.source.volume28en_US


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